Why is Mr. Bereket Simon Terrified by “Shabia’s slogan of Hade Libi Hade Hzbi”?

Why is Mr. Bereket Simon Terrified by “Shabia’s slogan of Hade Libi Hade Hzbi”? 

The Failed Political Intrigue of Weyane is Here Again 

Mebrahtu Asfaha 

Ethiopian’s Head of Government Communication Office Mr. Bereket Simon, in his recent paltalk discussion with Eritrean opposition, and Semrr Youth group characterized the linguistic and practical significance of the Eritrean notion of Hade Libi Hade Hzbi as “Shaebia’s propaganda”. 

In the spirit of fairness, before him, incomparably better and more thorough is the attempt by former United States ambassador to Eritrea, Mr. Ronald K. McMullen, to write the political culture of Eritrea embodied in the wikileaks documents. 

Thus, the stirring opening lines of the wikileaks –“Engaging Eritrean Diaspora” -came into being. The ambassador described the Eritrean mobilization process in the most beautiful prose anyone had ever heard that transcends poetry. He stated that 

            “Eritreans tend to form tight-knit communities abroad. … Many ex-fighters believe Eritrea to be a shining example of heroism and accomplishment. … Political exiles have either lost credibility by being associated with Ethiopia or have faded into the background. … The youth are the most vocal group. They dominate discussions on social media networking sites; they build websites, establish magazines, and form student groups at universities. While many diaspora youth see themselves as American, British, German, Australian, and so forth, they also don an "ultra Eritrean" persona when necessary. Diaspora youth are very protective of Eritrea and, while they are only in Eritrea for a few weeks at a time, will vehemently defend the country against criticism. . As this is the case, it is diaspora youth that are the best hope for outreach efforts geared towards promoting dialogue on Eritrean politics and society. Whether for or against the GSE, diaspora youth across the board are ready to speak their minds and should be a top priority when funding NGOs and programs focused on engaging the diaspora. End Summary.”1 

Scarcely 5 years have elapsed (most of Wikileaks about Eritrea is written in 2007-2010) since ambassador McMullen’s pronouncement of engaging, and smuggling Eritrean youth than Mr. Bereket Simon’s desperate attempt to engaging the Eritrean Youth. Thus, it is a continuation of, and a fulfillment for the detailed instruction given by the Ambassador of dividing the cohesive Eritrean community. 

Mr. Bereket thus works into McMullen’s plan a quantity of material drawn from the wikileaks evil design of dividing the people, enticing violence, and reorganizing the youth. Mr. Bereket Simon’s strategy is simple – follow Ambassador McMullen’s instruction as follows: 

“Post recommends three ways for NGOs applying for DRL or other USG funds to successfully engage the diaspora and encourage critical analysis of the GSE: 

Focus on non-political groups. Direct engagement with Eritrean opposition groups, such as the EDA, will likely be dismissed by moderate diaspora Eritreans as an attempt to overthrow a peaceful government. Working with non-political groups, such as Eritrean student associations, will provide credibility and will not immediately be dismissed as having a political motive. 

- Let Eritreans lead the discussion. A panel discussion on religious freedom in Eritrea should be led by Eritreans and not by outside analysts. While it is difficult to find Eritreans willing to talk about these issues, it is well worth the search. A discussion devoid of Eritreans will, again, be dismissed by the diaspora. 

- Give the youth an alternate voice. As of now, the YPFDJ is the primary outlet for young Eritreans in the diaspora to express pride in their culture. Currently, there is no non-EDA aligned counter to the YPFDJ. Encouraging young Eritreans to create their own group and providing them opportunities to promote Eritrean culture and dialogue will ultimately increase the space for discussion”. 2 

They Failed to Engage the Eritrean Youth. 

Although they failed to engage the Eritrean youth, for now, however, the question which has so much exercised the minds of men is why Eritrean political opponents (whether internal or external) are so powerfully, and incomprehensibly terrified by the manifestation of Hade Libi Hade Hizbi in the Eritrean polity. 

The simple answer, the concept of Hade Libi Hade Hizbi, is the highest idea conceived and actually realized in the Eritrean political cultural. Moreover, Hade Hizbi Hade Libi, is not only a slogan, it conceals a penetrating insight. It is not only a direct outcome of the preaching and political instruction of Shabia as they want us to believe; not merely a teaching put into practice, but more, much more, no one has apprehended so powerfully its mystic idea than the Eritrean enemies themselves. 

What Is It Then? 

The slogan is the imaginative conception of Eritrea cultural expression that brings peace and harmony. The slogan is also a sword that shreds into pieces the evil Weyane’s design of divide et impera. Furthermore, the slogan is also a magnificent political tool to foil political intrigues, to repel illegal sanctions, and overcome economic underdevelopment. 

The slogan is nothing, but simple political strategy that Eritreans use all over the world to restore the country’s dignity, not through food aid or other forms of western alms, but through their own thoughts and strengths. The slogan is a dream conceived not laid on the shores of the Red sea in sleep (although that is our inalienable right that we have earned through our struggle), but awake in the mountains of Sahel by our own sweat and blood. In short, the formation of such a slogan and the arising of the idea that Hade Libi Hade Hizbi as a political strategy to defend our country are not two different things. They are one and the same thing, they coincide and synchronize; the slogan is the imaginative conception of the Eritrean people, the first movement of our revolution, and the cultural expression of our experience. 

The Disappointment 

Mr. Bereket Simon and Ambassador McMullen exhausting work would have led one to expect a success in their intrigue, but they failed miserably. Consequently, Ambassador McMullen complained 

‘Eritrean youth as being an "ultra Eritrean", that the “diaspora youth are very protective of Eritrea”, and “their unwavering dedication likely stems … from the ever-present hand of the Young People´s Front for Democracy and Justice (YPFDJ) to enforce a "proudly Eritrean" identity. The YPFDJ bills itself as a movement to build "strong, conscious, and patriotic Eritrean youth." The sub-goal is to strengthen support abroad for the PFDJ and the GSE. The YPFDJ website, youngpfdj.org, is littered with editorials aligned with GSE viewpoints, such as "NGOs and the Victim Industry." Social networking sites abound with YPFDJ groups (37 groups on Facebook and a newly formed Twitter account as of October). Although many YPFDJ gatherings are merely cultural exhibitions or parties, the youth involved are indoctrinated early on in pro-GSE propaganda, thus further fueling many diaspora youth´s overt infatuation with Eritrea and vehement defense of the GSE”. 3 

Therefore, It must be extremely disappointing for the political novices such as Mr. Bereket Simon and ambassador McMullen (in comparison to Eritrean experience) to observe their attempt to engage the Eritrean youth fail miserably through this simple political strategy of Hade Libi Hade Hizbi. The shaft, which they have driven into Eritrea people as a psychological war, broke down in front of them, and destroyed their dream for, and the possibility of influencing Eritrean politics and dividing the most cohesive Eritrean people. 

No sooner is a great idea of destruction and division dead by the sword of this slogan than Eritrean enemies busy conceiving another idea. Although Eritrean enemies could occupy themselves in perpetuity in designing new strategy to undermine the country, Eritrea has only one simple tool – Hade Libi Hade Hizbi. 

The failure of their evil design is due to intense hatred and the shallowness with which they grasp Eritrean political culture, and that they have become blind to history by examining it too microscopically. Thus, for Eritreans these individuals are mere ignorant about the Eritrean political culture. Remember when ambassador McMullen was talking about high officials not attending president Isaias Afewerki’s birthday. Similarly, Mr. Bereket Simon gives advice to Eritrean youth instead of dying crossing the Sinai Desert would be honorable dying fighting. This is exactly to what is referred as examining it too microscopically without understanding the socio-cultural environment, and political culture of the people. Eritreans will never fight their own people. Although, this kind of political analysis is common occurrence among political novices, however, it is less expected from seasoned politicians. 

Nevertheless, the fits of failure to which they are subject, and the need to implement their grand evil design of dividing Eritrean people and fomenting conflict is so great that it has become an obsession for them to create and organise meetings and conferences everywhere. In the past, we have seen a meeting organized in Awasha for the youth, in Addis Ababa for the intellectuals, and in Mekelle for civil societies and political parties; and flatter themselves that they have succeeded and found a solution to the Eritrean problem. Thus, Mr. Bereket Simon attempts to recruit at the refugee camp and his subsequent failure is similar to what ambassador McMullen experienced when he complained, “Refugees wish to flee indefinite national service or GSE persecution, but are often unwilling to speak out against the GSE”. 4 In short, the response from the refugees is simple that they do not want to be recruited against their own country. 

The Time is Past for Pronouncing Judgment 

It is unfortunately that in this controversy the highly important political figure in Ethiopia, Mr. Bereket Simon, has failed to discuss important issues of peace, and the implementation of border. The impulse in the direction of progress of peace, which might have been given top treatment, failed to take effect in his discussion. Instead Mr. Bereket emphasised support for political oppositions that the ambassador characterised as “political exiles that have either lost credibility by being associated with Ethiopia or have faded into the background”. 

Now the time is past for pronouncing judgment upon the criticism of our slogan. For us the criticism of these men is irrelevant because Weyane’s political intrigue, and United States opposition and hostility naturally would have caused any country in the Horn of Africa to be fragmented, as is the case in Somalia and the Sudan, but not in Eritrea. The reason is the slogan is our creation. The formation of such a slogan and the arising of the idea that Hade Libi Hade Hizbi as a political strategy and as modus vivendi are not two different things, they are the same thing, and they coincide and synchronize. The idea is the imaginative conception of the Eritrean people, the first movement of our revolution, and the cultural and political expression of our experience. In addition, Eritreans will fling this slogan to the world as a gift as imaginative conception of our cultural and political expression that will bring peace and harmony to humanity. 

  

Footnote 

1. Engaging Eritrean Diaspora. 

Classified By: Ambassador Ronald K. McMullen for reason 1.4(d). 

C O N F I D E N T I A L SECTION01 OF 03 ASMARA 000426 

SIPDIS 

DEPT FOR AF/E AND AF/RSA DEPT FOR DRL, S/P, AND S/GPI LONDON AND PARIS FOR AFRICA WATCHERS 

E.O. 12958: DECL: 12/13/2019TAGS: PREL, PREF, PHUM, PGOV, SOCI, ER 

SUBJECT: ENGAGING THE ERITREAN DIASPORA 

REF: ASMARA 267 

2. Ibid. Engaging the Diaspora. 11 (C) 

3. Ibid. The Youth. Section 9 (C) 

4. Ibid. 1 (SBU) 

who is Nighisti Semret?

by SAM B.

27 October 2012

The plague of yellow journalism that has infiltrated into every facet of media, information gathering and delivery systems, as a result of commercialization and commodification of these systems, has blurred the boundary between information, misinformation and entertainment.  In every news item it is increasingly difficult to identify where the real information, entertainment and/or propaganda begins or ends. Nothing is spared. Not even the dignity of victims of brutal murders.

A brutal stabbing and killing of an African woman, Nighisti Semret, in the streets of Toronto, Canada, is by the hour shaping up to be another fodder for insensitive profit-driven sensationalist reporters and news agencies.

The story of Nighisti Semret is in fact intriguing in what it reveals about the weakness, the flaws and deliberate abuse of Canadian Immigration policy and systems, by none other than Canadian Immigration agents and United Nations refugee organizations.

Despite the larger issues this murder inadvertently uncovers, the murder of this poor victim is being manipulated for other sinister motives, as Joe Warmington’s two back to back stories for the Toronto Sun, filed on October 25 and 26 , reveal. Fundamental facts and evidences are been ignored in order to fashion a fiction out of this tragedy.

Joe Warmington on his October 26 report writes:

“Could that motive have stemmed from a scam from her former country where refugees are shaken down and threatened to pay a special tax back to their homeland or face retribution?”

Like most, I learned of this incident on the Internet. An email was not long in coming soliciting for funds to send her body to Eritrea to be buried, and to help her kids in Eritrea – as is customary in our community. Moved by her story I called the Embassy in Toronto. Where I was informed “it will not be possible to send her body to Eritrea”. Naturally, I asked why? The gentle voice replied: “well, she has nobody in Eritrea”. Puzzled, I enquired more. The voice interrupted me to say: “look the poor soul is not Eritrean, she is Ethiopian”.

In retrospect, naively, I added, ‘but all the papers said she is Eritrean’. I assumed that the issue was the usual confusion; Eritrean and Ethiopians are very much alike after all. I was summarily disabused of that notion. The poor lady’s story is in fact far more complicated than a simple confusion. I was again told by the embassy personal that the police have contacted them and the police have been notified of her identity, the same goes also for the newspapers and reporters.

Further enquiry revealed that Nighisti Semret is in fact an Ethiopians who falsely claimed to be Eritrean when applying for asylum in Canada. The is common with Ethiopian asylum claimants as Canada gives easier entry to Eritreans. Canadian authorities are very familiar with this problem. The Eritrean community in Winnipeg, Manitoba has brought it to their attention when the community was surprised to receive Ethiopians claiming to be Eritreans when Canada allowed a group of refugees (Nighisti Semret may have been one of), some years back. Since then the government of Canada, UNHCR and others have made claims of improving the system to identify false asylum applicants. Still, there is no saying how many infiltrators, not only Ethiopians (including criminals and terrorist), may have utilized similar methods to enter Canada? Nobody should blame Nighisti Semret or anyone for trying to escape the hellhole life is in Ethiopia (or other parts of East Africa), and the constant deprivation and famine this place is plagued by.

However, a real reporter would have recognized the larger story and its potential impact to Canada, or the human tragedy this is. But Joe Warmington after initially reporting, appropriately, of a “suspect robbing older women just before this horrible incident in the same area”, changed gears and attempted to pin the murder on the government of Eritrea, without the smallest connection or evidence on pure speculation, by implying a frivolous tax collection issue (on a non citizen of Eritrea, an Ethiopian to boot, to whom the taxes could not apply), is beyond ridiculous. It is beyond the usual sensationalism and is the crassest of yellow journalism there is. The contrived connection Joe’s article attempts to make is just simply a poor attempt at manufacturing cheap propaganda.

Even for the tabloid the Toronto Sun is, a minimum decorum, even if credibility is out of question, demands for one to attempt to appear at least to be fair and balanced. These newspapers ought to have reported with minimal sensationalism and should have regard for facts and details. Most importantly respect this human tragedy for what it is than manipulate it for their political end.

To their credit the leaders of the Eritrean Community with the full knowledge of Nighisti Semret’s identity did not interfere in the prayer or vigil held for her. They in fact fully supported it. As one community leader put it; “she has no one, Ethiopian or otherwise, she is our sister, too.” RIP.

 ንኺድ ድኣ ንኺድ ጥራይ!

ድምቀትና፡ ከም ድጕሒ ኣዒንቲ

እንተኸድና’ንድዮም ነቢሖም ብለይቲ

ጉዕዞና’ንድዩ ኣቕኒእዎም፡ ብቐትሪ።

ንኺድ ድኣ ንኺድ፡ ዝኸደ’ዩ ዚበጽሕ

ንድመቕ ድኣ ድምቀትና ኪመርሕ

ሓድነት እኳ’ዩ፡ ብርሃን ዘብርሕ

ጽንዓትና’ዩ ጸላኢ ዘብሕርር።

ጻዕርና፡ ጥዕና ከምዚኸልእ

ሰጉምና’ንድዩ ዓይኖም ደም ዝመልእ

ንኺድ ንጽዓር ድኣ፡ ዚጸበበ ይጽበቦ

ካብ ኢድና’ዩ ሕፍኒ፡ ካብ ኢድና’ዩ ካዕቦ።

ጽዋእ ርትዒ፡ ጎረሮ ክምዝሓርድ

ሓቕና’ንድዩ፡ ዘብሎም ስግድግድ

ተነሲሓ፡ ምስ ቆርበት ዓለም

ንበል ድኣ ቅልናን ሕድርናን’ዩ እቲ ቐለም።

ውህደት ረምታና፡ ኣብ ትኽሎን ኣብ ንቕሎን

ስምረት ቃልና ኣብ ‘ንገብሮን ‘ንብሎን

ጥምረትና ‘ንድዮም ዝስእንሉ ድቃስ

ማእዶና ዚምሑስ፡ ኣይነፈሰን ንፋስ።

ወግሐ-ጸብሐ ኣልመት ቀዪርካዩ ጽላሎት

ፍሕሶ ቅሑር ልቢ ናይ ቅንኢ ጻዕረ-ሞት

እንተሳጸና’ንድዩ ‘ዚ ኩሉ ሕንጣጦ

መንግስትና ኣሚና፡ ዓቐብ ይኹን ቁልቁል ብሓባር ክንወጾ

ተመስገን ልዕሌና መን’ሞ ከይፈልጦ።

ተ.ት. (ኣስመራ)

SECRET BEHIND WITHDRAWAL OF SG’S ERITREA REPORT FROM UN WEBSITE EXPOSED

By Security Council Report,

On 29 August, the Secretary-General reissued the report on Eritrea (S/2012/412) initially circulated to Council members on 8 June.

In resolution 2023 of 5 December 2011 (which condemned Eritrean violations of resolutions 1844, 1862 and 1907 and imposed new measures to prevent Eritrea from using the diaspora tax or revenues from its mining sector to commit further violations), the Council had requested the Secretary-General to report on Eritrea’s compliance with the provisions of that as well as previous relevant resolutions.

While it is not uncommon for the Secretary-General toreissue reports for “technical reasons” (usually followed by an asterisk ‘*’ at the end of the document symbol), in this case the new version had been significantly revised, replacing the 8 June report altogether with no indication in the new document that it was reissued.  The withdrawal and later revision of the original report seem to be surrounded by some controversy and further analysis may be of interest.

As reported in our July Monthly Forecast, soon after receiving the Secretary-General’s report on Eritrea on 8 June, Council members were informed in a letter that it had been withdrawn. The official explanation was that it needed to be revised because of some omissions in the first version and that it would be reissued later in the month.

The withdrawal of the report seems to have caused some consternation among Council members. Most members seemed to agree that the report did not offer much added value (it was seen as providing a summary of already known facts), but they were not satisfied with the explanation offered for the withdrawal even after it was discussed with the Secretariat in informal consultations under other matters. The Secretariat apparently alluded to the fact that the report had not met Council members’ expectations.

While the matter was not openly discussed, it seemed widely understood that these complaintscame from the US and that the Secretariat had been under pressure to withdraw the 8 June report. In particular, it appears the US argued that any reference to the lack of progress in the implementation of the decision of the Eritrea-Ethiopia Boundary Commission (EEBC) would be outside the Secretary-General’s reporting mandate. (It should be noted that it was apparently the US that initially pushed for resolution 2023 to include the request for a report, whereas other members were less convinced about the usefulness of asking the Secretary-General to report on something that was essentially one of the main tasks of the MonitoringGroup on Somalia and Eritrea.)

When comparing the two versions of the report (both can be found on our website atwww.securitycouncilreport.org), one of the differences is indeed that the 29 August reportcontains no reference to the unresolved border dispute between Ethiopia and Eritrea as a relevant issue, whereas the 8 June report in paragraph 44 states that

“The lack of progress in the implementation of the decision of the Eritrea-Ethiopia Boundary Commission continues to negatively affect the multifaceted and complex regional dynamics in the Horn of Africa and the normalization of relations between the two countries. A comprehensive approach should be adopted by states in the region, IGAD [the Intergovernmental Authority on Development], the African Union and the United Nations to address the broader aspects of the conflict in the region, including the long-standing border stalemate.”

Apart from this, a main difference is that the 29 August report is considerably shorter than the first report (four pages instead of eight). The descriptive part is shorter and has been updated to reflect the conclusions of the report of the Monitoring Group on Somalia and Eritrea, which came out on 13 July (S/2012/545). Both versions emphasise that the Secretariat “does not have independent means of assessing Eritrea’s compliance with the provisions of resolution 2023.”  The 29 August version also notes that “the report of the Somalia and Eritrea Monitoring Group provides authoritative information on Eritrea’s record of compliance with the provisions in resolution 2023.”

Among Council members there was clearly some unease about the procedural aspects of the handling of the report, with some describing it as unprecedented. There was also concern aboutthe future impact of perceptions that the Secretariat had given in to outside pressure. At this point, however, there does not seem to be any interest in pursuing these issues further.  Also from a more substantive point of view, Council members seem to agree that the report does not merit further consideration. As is clear from its conclusions, the report adds little to the analysis already presented by the Monitoring Group, whose report was thoroughly discussed in July by the 751 and 1907 Sanctions Committee on Somalia and Eritrea.

The Monitoring Group reported that it found no evidence that Eritrea was directly supporting the terrorist group Al-Shabaab but that in all other respects Eritrea had failed to comply with Council resolutions and remained a destabilising force in the region. Following these discussions, the US proposed six additional sanctions listings for approval by the Sanctions Committee, including two Eritrean nationals: Tewolde Habte Negash and Abraham Goitom. (The same individuals were designated for sanctions by the US Department of Treasury on 5 July.)

So far, Council members have agreed to designate only two of the six that were proposed. There is a hold by some members on the other four, including the two Eritreans, and it seems unlikely that the hold on the latter will be lifted any time soon.  Also, it appears there are some differences in the Committee over the Monitoring Group’s recommendation to send a letter to Eritrea to request information on Djiboutian prisoners of war, with Russia having refused to agreeto a draft letter proposed by India in its capacity as Committee chair.

"ትግራዎት ኣብ ኤርትራ ብዝተወለዱ"

ሓው ተመስገን ተዓረ ካብ ሃገረ ማልታ

ስምር ዝብሃል ናይ ክዳዓትን ሃሱሳትን መንእሰያት ኤርትራውያን፡ እክብካባት ማሕበር ካብ ዝምስረት ዳርጋ (ብዕሊ) ሓደ ዓመት ኣቢሉ ኰይኑዎ ኣሎ። እዚ ማሕበር ግን ኣብ 2011 ዝተቐልቀለ ዘይኮነ፡ ኣብ 2003፡ ብሕቡእ ኣጀንዳ ዝተጠንሰ ኣካል ናይወያነ  ስለያ  ኮይኑ ዚሰርሕ፡ ኣብ ሽመልባ፡ ዝንቀሰቓስ፡ ዝነበረአካይድ ፡ "ትግራዎት ኣብ ኤርትራ ብዝተወለዱ" መንእሰያት፡ ስርሑ ዝጀመረ ጉጀለ ኢዩ ነይሩ።

  ሎሚ "ስመር" ተባሂሉ ፍሉይ መደብ ሒዙ መናሰያት ጠርኒፍካ፡ ኣንጻር ሃገሮምን መንግስቶምን ንኪቃለሱ ጓስጓስ ዘሎ ፍሉይ ተልእኾ ዘለዎ ማሕበር ወይ ጉጅለ ምዃኑ፡ መናእሰያት ክፍልጥዎ ይግባእ። 

ክቡር ሓው ተመስገን ተዓረ ካብ ሃገረ ማልታ ዝሰደደልና፡ ጽሑፋት ኣዚዩ ዘገርምን ዘስደምምን ምንቅስቓስ ስመር ጥራይ ዘይኮነ፡ ካብ 2003 ክሳብ እዚ ናይ ትማሊ ኣብ ደብረዘይት  ዝተኻየደ ኣኼባታትን ጉባኤታትን፡ ስርዓት ወያነ ክሳብ ክንደይ ባጀት ሰሊዑ የንቀሳቕሶም ከምዘሎ፡ ሓለፍቲ እዚ ናይ ስመር ጉጅለ ክንደይ ይክፈሉ፧ ዝብል ዝርዛራት በጺሑና ስለዘሎ፡ ኣብ ዝመጽእ ዘሎ ሰሙን ክነቕርበልኩም ኢና።

		Each Chapter of the Eritrean History has got its Traitors, Who let the Dogs Out? By Zerai Solomon Enemies of Eritrea fail Miserably in UK London Festival: Being a migrant and living far from your country it is natural to adapt to the host culture, in the UK London especially you are exposed to various cultures. Getting to know other cultures aids us in having a better perceptive and understanding of the world’s society’s values and beliefs, in addition facilitate our viewpoint and approach towards the multicultural society that we live in. That being said knowing our own culture is what defines us as a person and gives us the place in the multicultural society. When we say we are Eritreans, it gives us such pride and it also means that we have a culture, therefore it is imperative to preserve and transfer our culture to our children if they are to say that they are Eritreans too. The aim of Eritrean festival that takes place worldwide once a year has a simple aim, that is the transfer of our culture to coming generations, and the exchange of cultures with other communities. Eritrean festivals from the days of the Eritrean struggle for independence has year after year showed resilience, and has become sophisticated both with content and style ensuring the strong bond and harmony amongst the Eritrean society continues for generations to come. This in the eyes of Eritrea’s enemies is a huge threat denying them sleep; the reason being that they know our strong identity coupled with our culture & unity is a mighty force that will destroy any conspiracy and ploys against the Eritrean people and government. . They call themselves opposition, but they are paid agents! . They claim that they are for democracy, yet they dictate on what Eritreans have to do and if no one listens to them they resort to intimidation through blackmail! . They say that they want justice for Eritreans, yet they assault Eritreans causing Actual Bodily Harm, and vandalise vehicles owned by Eritreans in the cover of dark at the festival! . They say they are for Human Rights, yet they deny Eritreans of their rights in a foreign country not to attend festivals with their own money, and most of all humiliate innocent children and their families with thuggish slander in public as they enter festival premises! . They say they are for freedom of speech, yet they are the worst cyber dictatorship the world has ever seen! . They say that they care for the Eritrean people, yet they work as a tool for the Ethiopian woyane regime that continually commits atrocious crimes against the people of Eritrea and the people of the Horn of Africa! . Most of all what amazes me is that they repeatedly tried to blackmail the famous singer Kahsay Berhe through endless campaigns even as far as trying to get him stripped off his residency permit in the UK but failed miserably. At the center of all this murky cheap lies wasting the UK tax payers resource was Amanuel Eyasus assenna.com yet on the beginning of his radio program on the website he uses Kahsay Berhe’s famous song as an opening for the program. What a clown! This only goes to shows the true hypocritical nature of these agents that do not have any ethical standard. Society can only achieve its goals be it in economy or technology as a direct result of organization with clear leadership, vision, and organic idea. This is why we were able to win our struggle and integral to this is that our leadership was organic from within Eritrea that was not imposed by foreign powers/agents. What we are witnessing of these agents that have sold their soul is truly disgraceful and will leave a very bad scar in our history. When we are talking about a country and about a peoples organization it simply means that we are talking about national security and national interest and this is not an issue that should be taken lightly! We are talking about millions of lives, and thousands of our golden martyrs. So if it is about national security and national interest how can any sensible Eritrean collaborate or get support from woyane or any other foreign force in our internal affairs? Achievements on economy, education, health, and other sectors can only be possible only with strong organizational capacity with your people together with strong unity, clear vision, leadership, and organizational philosophy that is in line with the national charter. The PFDJ is the highest organization of the Eritrean people that has the responsibility of building a nation, and this organization took a long process and sacrifice. The people’s front paid a sacrifice in winning the struggle inside and outside and center of this organizing the Diaspora in particular was our unique festival that started in Bologna Italy. The Eritrean festivals that take place worldwide are a continuation of this, which insure that the Eritrean Diaspora maintains its organisation. Today more than ever we should stay vigilant and nullify these agents that are threatening your identity, and mine so it doesn’t get personal than this! The Peoples Front (PFDJ) in the last 20 years of independence has been working on the realisation of fulfilling the needs of the Eritrean people constantly focusing on national interests. In Eritrea there could not be an organisation that could only serve the interests of the few, but rather an organisation of the Eritrean people that works for national interest, and this is part of the long political culture of the front that has been developing since the days of struggle for independence. The Eritrean people and government have come a long way because it is a people’s organization led by the people for the people, and we all owe much of our wisdom and intelligence to the people’s front. The organistion has been continually working hard in making its members embrace critical thinking, and also building a resilient Eritrean population that is strong, conscious and patriotic that will never compromise on NATIONAL SECURITY! Each chapter of the Eritrean history has had its own betrayers, and those that we witnessing today are nothing new. Just to name a few below are a list of them that have all drained to bottom of society. All along the people’s front has been shining bright liberating and building Eritrea that is united. Mahber Andenet: Eritreans that were corrupted by the Ethiopians during the reign of Hailesilassie, these were the ones that were calling for unity with Ethiopia mainly with sold out with money and power. The measures that were taken on Eritreans ranges from not getting a job to not getting a funeral service in the orthodox churches if you are not a member of Mahber Andenet. Netche Lebash: Mostly Tigrignya speakers that grew up in Eirtrea, but originally from Tigray in Ethiopia impersonating as Eritreans. These were paid agents by Ethiopia with the aim of killing and destabilizing the social fabric in Eritrea. Their tactics included putting poison in water wells, and direct assignations of active conscious youth of Eritrea. Wedo Geba: Very few Eritreans that were not able to handle the sacrifice and pressure of the Eritrean revolution that gave in to the Derg passing vital information about the front. They went on to be trusted agents of Ethiopian military Junta with the mission to terrorize, destabilize and therefore weaken the Eritrean struggle for independence by means of killing thousands of Eritrean youth including families. Highly known for this notorious acts of barbarism are Tekhle Aden, and Daniel Ghebrekhidan who is the brother of Assefaw Ghebrekhidan (AKA paltalk nick name Hawileito) who was one of the main organisers of the anti Eritrean UK Festival Demonstration in London, and involved in recruiting innocent youths. Jihadist based in Ethiopia Sponsored by Weyane: These groups were coming from Ethiopia, Saudi, Yemen and faraway places like Afghanistan to impose their version of Islam on the tolerant and visionary Eritrean Muslims. Even though these externally financed terrorist groups killed some innocent European tourists and experts in Semenawi bahri and Gash Barka, because of the determination and vigilance of the government and the people of Eritrea they were not able to penetrate Eritrean society and distabilise the country. To mention some names from the terrorist groups who were also part of the anti Eritrean UK Festival Demonstration in London were Harakat Al Jihad Al Islami Al Eretri (EIJM) that is a well known terrorist organisation and is a member of the Ethiopian based Alliance. London representatives include Idris Hemud and Showkie. Militia Sernay: These are few Eritreans that were provided with grains in exchange to fight with their brothers and sisters by the Ethiopians. Also amongst others included Ras Geze, and other minor groups. Who let the dogs out this time? In this stage of the Eritrean chapter we have the latest recruits of Weyanes agents that are more than 35 different so called political organisations all part of the Eritrean Alliance financed and based in Ethiopia. In reality they are not political organisations as some of them only consist of 4-5 individuals, each of these so called organisations vary from ethnicity to religion and are each tasked by Weyane to create division in every part of the Eritrean society along religious and ethnic lines. The most disturbing fact is that each of them are controlled and run by woyane themselves that know the Eritrean history opening up old wounds to destroy Eritrea as a whole! Coordinating these paid agents in London is the Ethiopian Diplomat who is the Head of Political Affairs at the Ethiopian Embassy in London Mr Berhane Fisseha W/Selassie. Amongst his other activities include Amaniel Eyasu’s radio station and website assenna.com that is financed and coordinated through the same person. Mr Berhane Fisseha W/Selassie direct role in the Eritrean UK Festival Demonstration in London was to organise and pass strict order reminding them that he needs results for the job they are getting paid for. He was also responsible for the promotion of the demonstration on Ethiopian television, his main mission through the paid agents was to humiliate and harass the participants of the Eritrean festival, which consisted of elders, family and children by the means of aggression and verbal abuse as they entered that festival premises. The demonstration that was unbelievably exaggerated only managed to get 60 sold out souls from London Birmingham, Leeds, Manchester, Glasgow, and most of all there were Tigrayans of Ethiopian origin amongst them. The main focus should not be the innocent youth that are being blackmailed for the purposes of getting residency papers in the UK, but rather the key agents paid by the woyane to do the dirty job. So who are those people perpetrating criminal acts against the Eritrean people? .Asefaw Ghebrekhidan (London) .Daniel W/tensaie (London) Woyane Commissioner in UK .Bereket Kahsai (Sheffield) Woyane Commissioner in UK .Amanuel Eyassu (London) assenna.com Sponsored by Woyane .Selam Kidane (London) Sponsored by NED .Kemal Mohamed Omer (London) Jihadist .Hassen Ibrahim (London) Jihadist .Saleh Ali Ahmed (London) Jihadist .Ibrahim Mohammed Nur (London) Jihadist .Abdu Abdella (London) Jihadist Also detailed background on the desperados can be found on the following link http://www.meadna.com/business%20page/Commentary%20pages/zeraiselomun/RESPONCEpetros.pdf Most participants of the festival were extremely angered by the acts of this few agents that have now crossed the line to unleash their thuggish behavior, they demanded their names and their place in society to be exposed in the open. It has been long time since Eritreans world wide have became targets of these few minorities that are waging a psychological warfare serving as an assessor to foreign powers. If you are to defeat a nation or a strong society then the target is always the chain between the people and popular peoples movement and this is why the peoples front and especially Eritreans in the Diaspora have once more become a target. The Eritrean society has always been known for its hard work and has developed a model of working with its people and with in its country no matter the situation. This working model more than ever is being transferred to the next generation, as an Eritrean youth you should become a participant of the struggle to overcome challenges. Otherwise any one outside this working model will end up becoming an accessory to foreign powers/agents and end up in a drain like those betrayers that have been listed above. The festival organising committee has to now take a legal action against those criminals that have been verbally abusing, physically assaulting, vandalising up to eight vehicles of the festival participants, and even going as far as setting off the fire alarms to spread fear in the venue that was packed full of children. Although during the day of the London demonstration six criminals have been arrested the Eritrean community would like to see justice being served, in this effort the Haringey police and the Diplomatic Protection Corp could be provided with video footage and personal witness of the criminal acts. At the same time I would also like to congradulate the organizing committee and the staff for their professional handling of the situation, and also really enjoyed the beautiful festival with all the children program, Eritrean Professionals, Saho Afar Cultural Shows, Exhibitions by the young and upcoming artists, and most importantly the hugely educational seminar by Mr Zemhret Yohannes. “Lomi bekelte egrena deew eilna, waga edaga zeyetew merihenet weninena, kedem equa aykealuna ab sahel tekhebibna!” As the famous Eritrean saying goes “Today we are standing on our two feet, owning a leadership that can not be found on the market of corruption and greed, our enemies could not even defeat us back then when we were cornered in Sahel!” Even know we defend our nation, with our voice and deeds, we are here for you Eritrea! Again I will repeat myself, today more than ever we should stay vigilant and nullify these agents that are threatening your identity, and mine so it doesn’t get personal than this! Zerai Solomon London UK zerai_s@yahoo.co.uk

ምስ’ዛ ትተዓጻጸፍ ዘላ ዓለምና፣ ምትዕጽጻፍ የድሊ (part 1)

ተጋዳላይ ነበር፡ ነጋዳይ ነበር፡ ጋዜጠኛ ነበር፡ ደራሲ ነበር፡ 

“ዝኾነ ሰብ ሓንቲ ኣደ እያ ዘላቶ ከምኡ’ ውን ሓንቲ ዓዲ (ሃገር) እያ ዘላቶ፡ ነዘን ክልቲአን መተካእታ ክኸውን ዝኽእል ከኣ ከቶ የሎን።” ውርዙይ ዝኾነ ኣዘራርባ። ወላዲት ኣደ ብዝኾነ ይኹን፡ ብልጫታት ክትልወጥን ክትዕደገን ከምዘይትኽእል፡ ዝተወለድናላ ሃገር’ውን መታካእታ ዘይብላ ሃገር ምዃና ፍሉጥ ኢዩ። ኮይኑ ግን፡ ንውልቃዊ ረብሓ ኢልና፡ ንወላዲት ኣደ ክንሸይጥን ክንልውጥን ዓቕሚ እንተዘይብልና፡ ንጥቕሞም ክብሉ ሃገር ዚሸጡ ብዙሓት ከሓድቲ ነይሮም፡ ኣለው፡ ኪህል’ውን ኢዮም።

ኣብ ታሪኽ ህዝቢ ኤርትራ፡ ነብስ ወከፍ ኤርትራዊ ዜጋ፡ ክብሪ ወላዱ ዝልዓለ ቦታ ሒዙ’ኳ እንተረኸበ፡ ኣብ ጉዳይ ሃገር ክመጽእ እንከሎ ግን፡ ሃገር ልዕሊ ኩሉ ስለዝኾነት፡ ነታ ዝወለደት ማህጸን፡ ንኸይትድፈር፡ ፡ ዝተኸፈለ መስዋእቲ ይከፈል፡ መሰላን ክብራን ንምዕቃብ፡ መንነታን ህላውነታን ንምርግጋጽ ዚካየድ መሪር ቃልሲ፡ ተራባራቢ ምዃኑ ዘጠራጥር ኣይኮነን።

ሎሚ ኣብ ዓለምና ነቲ ብመትከል ዝተበገስሉ፡ ቃልሲ፡ ናብ መፈጸምትኡ ናብ ምብጻሕ፡ ጥቕምን ውልቃዊ ረብሓ ዘጥቅኦም ሓያሎ ኤርትራውያን፡ ኣንጻር ዝተበገስሉ ዕላማ፡ ሃገር ኣብ ምሻጥ ጥራይ ዘይኮነ፡ ነታ 9 ኣዋርሕ መመላእታ ኣብ ሕቕፎ ማህጸና ሓዚላ፡ ንዓመታት ቀሊባን ዝዕበየት ኣደ’ውን ኣብ ዕዳጋ ብምውራድ አብ ጥልመት ዝሕደሩ “ጠላማት” ሰብ መሰል እንስታት ከምዘለው ክንፈልጦም ይግባእ።

ህዝቢ ኤርትራ ብዘይ ኣፈላላይ፡ ካብ ወለዶ ንወለዶ ዝሳጋገር ሓርበኛዊ ታሪኽ ዝዉንን ናይ ናጽነትን ሓርነትን ጎይታ፡ናይ ልምዓትን ምክልኻልን ዋልታ መዘና ኣልቦ ታሪኽ ንሃገሩ ደሙ ክዛሪ ኣብ ባርዕን ነድን ኣብ ሆሮሩማን ብዓትን ክሰፍርን ክገጥምን ብድሆ ንዝኾነ ጎነጽ ቅልጽመይ እንሆ ኣነ ንሃገረይ መስዋእትን ሞትን ዝብል ታሪኽ ዝዉንን ሕድሪ ሰማእታት ዝመትከሉ ሓርበኛ`ዩ። ብሕልፊ መንእሰይ ኣብ ሓምሳታት ህዝብና ናጽነቱ ክምንዛዕ ከሎ ከቢድ ተቓዉሞ ከምዝገበረን ግዳይ ማእሰርትን ሞትን ከምዝኾነን ታሪኽ ይነግረና። ህዝቢ ብሕልፊ መንእሰይ ኤርትራ እምበኣር ታሪኹ ታሪኽ መኸተን ጽንዓትን ታሪኽ ጅግንነትን ዓወትን`ዩ።

 ህዝቢ ኤርትራ ከምህዝቢ ከምዝቐዉም ምምሕዳሩ ብሕጊ እንዳባ ኮይኑ ብሰላምን ቅሳነትን ኣብ ነንሕድሕዱ ተኻባቢሩ ብስኒት ብሕዉነት ንናይ ሓባር ጸላኢኡ ብሓባር ኮይኑ እንዳመከተ ዝነበረን ዝነበረን ዝሎን ምዕቡልን ስልጡን ህዝቢ ኣብ ቢሄራቱን ሃይማናታቱን ቋንቋታቱን ልምድታቱን ተኻባቢሩ ኣብ ዓላም መዋዳደርቲ ዘይርከቦ ታሪኽ ዝዉንን ማለት ኣብ ዓለምና ሕጂ ሰልጢነን ዘለዋ ሃገራት ይኹና ወይ ኣብ መገዲ ምዕባለ ዘለዋ ድሕሪት ተመሊስካ ታሪኽ እንተ ገንጺልካ ብምቅትታልን ዓመጽን ብምዉራርን ጎነጽን ከምዝሓለፋ ታሪኽ ይምህረና፡ ምስ ናይ ህዝቢ ኤርትራ ኣማጻጽኣን ምዕባለን ከነማዛዝኖ ከለና ብዝኾነ መምዘኒ መዋዳድርቲ ኣይርከቦን፡ እዚ ሕጂ ዘለና ሓድነት ከኣ ዉጽኢት ናይ ክምዚ ዝኣመሰለ ታሪኻዊ ጸጋና`ዩ።

እምብኣር እዛ ቃል “ዝኾነ ሰብ ሓንቲ ኣደ እያ ዘላቶ ከምኡ’ ውን ሓንቲ ዓዲ (ሃገር) እያ ዘላቶ፡ ነዘን ክልቲአን  መተካእታ ክኸውን ዝኽእል ከኣ ከቶ የሎን።”  ዝበለ ኣቶ ረድኢ መሓሪ ዝተብሃለ ብስም “ኣለና” ዝፍለጥ ተጋዳላይ ነበር፡ ነጋዳይ ነበር፡ ጋዜጠኛ ነበር፡ ደራሲ ነበር፡ ጠንቋላይ ነበር፡ ሕጂ ከኣ መራሒ ሃገር ኪኸውን ዝጓየይ ዘሎ፡ ኤርትራዊ ኢዩ።

ብቐረባ ረኺበዮ፡ ብዛዕባ ታሪኽ ሂወቱ ከጻውተኒ ተወኪሰዮ’ኳ እንተነበርኩ፡ ከምቲ ካብ ባህሪ ብጭልፋ ዝብሃል ትንክፍ ትንክፍ ኣቢሉ ኢዩ ሓሊፍዎ። ሰብ ኣበይ ይፈልጠኒ ኣይብሃልን ኢዩ። ኮይኑ ግን ምስቲ ምስ ኣቶ ረድኢ መሓሪ ዝገበርኩዎ፡ ዕላልን፡ ብዛዕብኡ ዝረኸብኩዎ ጭብጥታትን ብተኸታታሊ፡ ክጽሕፍ ክፍትን እየ።

ብዕድመ 75 ዓመት ከምዚገበረ ኢዩ ዝፍለጥ፡ ኮይኑ ግን ወዲ 60 ዓመት ኢዩ ባሃላይ ኢዩ። ዘረብኡን ቋንቋኡን ኩሉ ኢሳያስ ስለዝኾነ፡ ብዛዕባ ዕድሚኡ ኣትሪርካ ምስ ትሓቶ፡ ኢሳያስ ብ5 ዓመት ኢዩ ዝዓብየኒ እንዳበለ ቀጻሊ ኢዩ ዝዛረብ። ብዛዕባ ገድሊ ከመይ ተሰሊፉ፧ እንታይ ከ ኣበሪኪቱ፧ ኣብ ሕቶይ ብዙሕ ኣየድሃብኩሉን። ኮይኑ ግን ሃገራዊ ኮይንካ መዋእልካ ተቓሊስካ፡ እታ  እንኮ ናጽነት፡ ምስ መጋድልቱን፡ መሪሕ ውድቡን ኣብ 1991 ኣረኪቦም፡ ከብቕዑ፡ ኣብ ውሽጢ 7 ዓመታት፡ እንታይ ኮን ተረኺቡ ኢዩ፡ ነቲ ትማሊ “ጅግና ውድብ! ጅግና መሪሕነት!” እንዳበለ፡ ኣብ ጽሑፋቱ ይኩን ኣብ ዝኾነ ይኹን ኣዘራርብኡ ዝምድር ዚነበረ፡ ሎሚ፡ ከምቲ ትማሊ ዘይኮነስ፡ ነቲ ጅግና ሰራዊት፡ ነቲ ጅግና መሪሕነት ህዝባዊ ግንባር ናይ ሎሚ ህግደፍ፡ ኣብ ጸርፊን ምቁንጻብ ኣትዩ ዝምድር ዘሎ። ኣንጻር ዚተበገሰሉ ዕላማ ጓስጓስ ኪገብር ዝወሰነሉ እንታይ ኮን ይኸውን፧ ብዝኾነ፡ ነቲ ንሱ በብግዚኡ ዚነግረና ጽልእን ቅርሕንትን፡ ንከታተሎ ኣለና። ነቲ ንሱ ልዕሊ 600 ገጻት ዝሓት መጽሓፈ ጽልኢ ኢሳያስ ኣንቢብናያ ኣለና። ኣብ ዓወደ-ዘተ (ዝርርብ) ፖል-ቶክ ዝኣክል ሰሚዕና ኣለና። እሞ እቲ ዝሰምዓናዮ ክሳብ ክንደይ ሓቂ ኢዩ። ኣሉታውን ኣወንታውን መልሲ ናይ ምሃብ ናሕና ግደ’ኳ እንተኾነ፡ ኣቶ ረድኢ መሓሪ፡ ኣብ ኣሰመራ ካብ 1991-ክሳብ- 2005 ከመይ ዝበለ ሰብ ነይሩ፧ ስርሑን ንጥፈታቱን ከምቲ ንሱ ዝብሎ ድዩ’ስ ወላስ ካልእ ዝገደፎ ጸሊም ታሪኽ ኣለዎ፧ ኣብ ስደት ከ ብኸመይ ጀሚሩ፧ መን መን ከ ተሓባቢሮሞ፧ “ነባር ተጋዳላይ ወይ ገዲም ተጋዳላይ” እየ ኢሉ ዘታለሎም ገርሀኛታት ከ እንታይ ይብሉ፧ ኣብ ጋዜጡኡ “ትንቢት” ኣብ መጽሔቱ “ትንቢት” ዘቕርቦም ጽሑፋት ከ እንታይ ይመስሉ? እንታይ ከ መልእክቲ ነይሩዎም፧ ልዕሊ ኩሉ ግን እቲ ሓቢኡዎ ዝተበገሰሉ ጥጅእ ዕላማ ብቐዳምነት መን ኣበርዒኑዎ፧ ዝብሉ ተኸታታሊ ጽሑፋት፡ ካብትን ካብዝን ዝኣከብናዮ ጽሑፋት ናብ ህዝቢ ክነቕርቦ ኢና።

ከምቲ ኣቐዲመ ዝገልጽክዎ፡ ጽሑፈይ ድሕሪ ናጽነት ኤርትራ፡ ካብ 1991-ክሳብ 2005 ኮይኑ ኣብ ስደት ካብ 2007 ኣቲሑዙ ኣብ ቶሮንቶን ሕጂ ከኣ ኣብዘን ዝሓለፈ ሒደት ኣዋርሕ ኣብ ጀርመን ይኹን ሽወደን ኣብ ዚነበረል ግዜ ዘተኮረ ብምዃኑ፡ ክቡራት ኣንበብቲ፡ ተወሳኺ ሓበሬታት እንተለኩም ጽሑፋት ክትሰድሉና ንላቦ።

ግንቦት 1991 ናጽነት ሃገረ ኤርትራ ምስተረጋገጸ፡ ኣቶ ረድኢ መሓሪ፡ ናብታ ዝተወለደላ ከተማ/ ገጠር ዛግር ኣይከደን። ከምቲ ኩሉ ተጋዳላይ ዚገበሮ ስድራ ቤት ንክርእይ ኣይተጓየየን። ኣሰመራ ሓድሽ ስለዚኮነቶ’ውን ኣይኮነን፡ ኮይኑ ግን፡ በቲ ንሱ ዚነበሮ ሓላፍነት ተጠቂሙ፡ ኣብ ስርዓት ደርጊ ወይ’ውን ወተሃደራት ደርጊ ዓስኪሮሙሉ ዚነበረ ቦታት ብምኻድ ኢዩ፡ መባእታ ረብሕኡ ንምርዋይ “ሀ” ኢሉ ኣብ ስርቂ ዝተዋፈረ። ካብ ቃኘው ናብ ቀሓውታ፡ ካብ ሰንበል ን35ኛ፡ ካብ ሓዝሓዝ ናብ ማርያም ግቢ፡ እንዳተወናጨፈ፡ ኣብ ሓላፍቲ (ናይ ደርጊ ሓላፍቲ) ዝቕመጥሉ ገዛ ብምኻድ፡ ብሎቖታ፡ ኣዋርቕን ገንዘብን፡ ዕዳጋ የውጽእ ኢሉ ዝገመቶ ንብረት ብምዝራፍ፡ ምስቲ ኩሉ ዝነበረ፡ ናይ ሓጎስ ስምዒት፡ ህዝቢ ኣብ ጎደናታት ኣሰመራ ሓጎሱ ኪገልጽ፡ ኣቶ ረድኢ መሓሪ ግና፡ ደድሕሪ እቲ ኣብ ከተማ ዚሕጎስ ዚበረ ህዝቢ ኣይተጓዓዘን፡ ነቲ ንሶም ብዘይ ሓላዊ፡  ልዳቶም ኣገፍቲኖም ንዝወጹ ትካላቶም፡ ብሕልፊ ኣብ ኣብያተ ቤት ስእሊ ብምኻድ፡ ኣብ መጻኢ ክስርሓኒ ይጠቕመኒ ኢዩ ዝብሎ ብምስራቕን ብምምንዛዕን ነቲ ኣብ ባረንቱ ብስም ሰበይቱ ዝኸፈቶ ቤት ስእሊ ወይኒ ምስክር እዩ።  እምብኣር ድሕሪ ናይ ክልተ ኣዋርሕ ምጽናሕ ኣብ ኣሰመራ፡ ናብ ከረን ተጓዒዙ፡ ተመሳሳሊ ፍጻመታት ብምክያድ፡ መፋርቕ መስከረም 1991 ናብ ዛግር ዚወረደ። እዚ ኩሉ ኪገብር ግን፡ ሎሚ ኣብ ስልጣን ዘለው ሓላፍቲ፡ ይተሓባበሩዎ ከምዚነበሩ ባዕሉ ረድኢ ዚዛረበሉ ሓቂ ኢዩ።

ርግጽ፡ ናቱ ምምላስ ናብ ዛግር፡ ከብ ስድራ ቤቱ ንላዕሊ፡ እታ ቅድሚ ናብ ሰውራ ምስላፉ ኣገዲዱ ዘጥነሳ፡ ጓል ዓዱ፡ ብሃንቀውታ ትጽበዮ ዚነበረት፡ ርእዩ ከምዘይርኣየ፡ ናይ እግዚሔር ሰላምታ ዚኸልኣ፡ ጨካን ሰብ፡ ንስድሩ ከማን፡ ብዙሕ ተገዳስነት ኣይነበሮን። ዕላምኡ፡ ፍሉጥ ስለዚነበረ፡ ድሕሪ ሒደት መዓልትታት፡ ጨርቁ ጠቕሊሉ፡ ኣብ መዓስከር ተጋደልቲ ኣስመራ ኢዩ ተራእዩ። ኣብዚ መዓስከር ተጋደልቲ’ውን፡ ብዙሕ ሽግር ኣጋጢሙዎ ኢዩ። ኣብ ግዜ ብረታዊ ቃልስ፡ ኣብ ሜዳ ኣብ ዝነበረሉ እዋን፡ ነቲ ብሓላዋ ዚተወሃቦ ሓላፍነት ተጠቂሙ፡ ስድራቤት ተጋደልቲ ክመጹ እንከለዉ ንብረቶም ይሰርቕን ከምኡውን ንተጋደልቲ ደቂ ኣንስትዮ ይዕምጽ ብምንባሩ፡ ብተደጋጋሚ ይቅጻዕ ኣኳ እንተነበረ፡ ከምቲ ኣቐዲመ ዝገለጽኩዎ፡ ላዕለዎት ሓላፍቲ ይተሓባበርዎ ብምንባሮም፡ ኣቲ መቅጻእቲ ቀሊል ኢዩ ነይሩ። ስለዚ ኣብቲ መዓስከር ኣብዚነበረሉ ግዜ ተጋደልቲ ደቂ ኣንስቲዮ ብምትሕብባር ክቀትልዎ ፈተነታት ኣካይደን ብምንባረን፡ ካብቲ መዓስከር ከምዚወጽእ ተገይሩ። ምስቶም ምስኡ ዝተሓባበሩ ኣብ ሓለፍነት ዘለው ብተደጋጋሚ ንዓመታት ቀጻሊ ብምርኻብ፡ ስልጣን እንተረኺቡ ክልምን፡ እንተዘይኮነ ከኣ፡ ክጣየስ ተደጋጋሚ ፈተነታት ብምክያድ ክሰልጦ እኳ እንተዘይክኣለ፡ ኣብ መጨረሽታ፡ “ቃንዛ መውጋእቲ፡ ኣብ እግረይ ዘላ ኣይከኣልኩን፡…. ቀጻሊ ሕክምና የድሊየኒ ኣሎ፡…..” በጃኹም እንዳበለ፡ እታ ንስልጣን ዚሓሰባ፡ ተንኮል ስለዘይሰለጠቶ፡ ናብ ምጥያስ ኣዘንቢሉ። እቲ ዝገርም ከኣ፡ 1988 ኣብ ከባቢ ባረንቱ ዚተካየደ ኵናት ተሰሊፉ ብምንባሩ፡ ብጾትቱ ነታ ሕጂ “መውጋእቲ” ዝብላ ዘሎ፡ ባዕሉ ተኵሱ ከምዘቁሰላ ኢዮም ዚዛረቡ።

ድሕሪ ናይ 2 ዓመትን 9 ኣዋርሕን ከኣ፡ ከምቲ ንሱ ዝደልዮ ናብ ስልጣን ምድያብ ዘይኮነ፡ ካም ካልኣይ ደረጃ ዚሰርሓሉ ዚነበረ ምጥያስ፡ ዕድል ረኺቡ፡ ምስቲ ገና ኣብ1991 ክኣትው እንከሎ ዚዘመቶ ናይ ስርዓት ደርጊ ኣዋርቕን ገንዘብን፡ በቲ ካብ ካናዳን ጀርመንን ዘለዋ የሕዋቱ፡ ሓግዛኒ ተጣይሰ ስለዘለኹ ኣብ ንግዲ ክዋሳእ ብማለት፡ መጀመርታ 1995 ናብ ንግዲ ብዕሊ ኣትዩ። እዚ 1995 ብዕሊ ደኣ ኮይኑ ምስ ተጣየሰ’ምበር፡ ገና ከይተጣየሰ እንከሎ’ውን ካብ ኣሰመራ ናብ ሑመራ ይመላለስ፡ ምስ ሓዉ ኣብ ንግዲ ስምስምን ቢራን ተዋፊሩ ነይሩ ኢዩ።

ብሓቂ ዶ ኣብ ቅኑዕ ንግዳዊ ትካል ተዋፊሩ ነይሩ፧ ኣብ ሓጺር ግዜ ከ እኩል ገንዘብ ከጥርይ ዝከኣለ ብኸመይ ኢዩ፧ ብሓቂ ዶ ኣብ ምስግጋር መንእሰያት ካብ ኤርትራ ናብ ኢትዮጵያ ተዋፊሩ ነይሩ፧ እስኪ ካብቶም ኣብ ከተማ ባረንቱ ተዓሚጸን፡ ክብረን ዚተደፈረ ኤርትራውያን፡ እንታይ ይብላ፧ ርክብ ምስ ብሓላፍነት ዘለው ሰበ ስልጣናት ኤርትራውያን፡ ድሕሪ ናብ ስደት ምውጽኡን ኣንጻር ህዝቢ ኣብ ዘካይዶ ጓስጓስ ንምንታይ ኣይቋረጸን፧ ዝብል ጽሑፋት ኣብ ቀጻሊ ክሳብ ዘራኽበና፡ ዕድመን ጥዕናን ንህዝቢ ኤርትራ፡ ሰላምን ቅሳነት ንሃገርና።

ይቕጽል

ዓወት ንሓፋሽ

ሓድነትና ይደልድል!

ኣንጻር ውሽጣዊ ጸላእቲ ብዕቱብ ንቃላስ!